Grammatical peculiarities of toponyms in the english and uzbek languages

CONCLUSION
In the future , these specific features of the nation and national mentality will find expression in the linguistic image of the world in their national languages, and will be strengthened there forever. All these places of residence may be different, but the national character, embodied in the image of the language world of the nation, is passed from generation to generation, presenting new generations with already formed and formed psychic features of world perception . When a child acquires his language, he perceives the world around him at the level of language , thereby acquiring a linguistic image of the world that is unique to speakers of his own language.
Language is the most valuable source of the formation and manifestation of the national mentality, through which culture is preserved and passed on to other generations. With the help of language, you can learn the most important features of the world. It shows not only the real world surrounding a person, his living conditions, but also the social consciousness of the people, his mentality, national character, lifestyle, customs, traditions, value system . Language is the treasure of the entire culture. Language as a cultural phenomenon, when describing it from this point of view, it is necessary to pay attention to the features of the national mentality and their reflection in the lexicon, phraseology, speech, etiquette concepts, and the nature of speech activity of a certain culture carrier. The language image of the world is a reflection of the general national view of the world, including the configuration of the values of the concepts that are most closely related to the ideals of society or the mental phenomena of the outside world, which are evaluated most positively. members of society . Among the main functions of language, many linguists distinguish the national-cultural function. AALeontyev wrote: "Language reflects and reinforces reality, abstract concepts, etc., uses the historical past of the people, whose existence depends on the specific conditions of the people's work, social and cultural life" [3]. It should be noted that the linguistic and cultural features of worldview, culture and thinking were initially considered from the perspective of philosophy and logic. The term "image of the world" was introduced by Ludwig Wittgenstein in the Tractatus Logico-philosophical tractatus, who believed that thinking is an activity with the nature of speech and essentially signs [2]. The linguistic representation of the world appears as a metaphor and is currently one of the main concepts of linguistics. The linguistic representation of the world is the way people perceive the world through the language of the prism . A person perceives the world and himself with their language, which reflects the entire socio-historical experience. This experience applies not only to the national and universal experience, but also to the national experience that gives rise to the characteristics of each individual language. Through their language, the mass media receives a specific linguistic picture of the world, which forms a certain attitude in a person to the world around him. Also, the language image of the world determines the standards of human behavior that determine the attitude of a person to the world and the holistic system of views of native speakers. Thus, we can say that language not only transmits and stores information, but also creates an internal organization that must be transferred.