«sharq» n a sh r iy o t -m a t baa a k s iy a d o r L ik k o m pa n iy a si bosh tahr ir
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- ASR OSHGAN ASARLAR Roman. Birinchi kitob
- Hamal keldi, amal keldi.
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OSHGAN fiSBLA R «SHARQ» N A SH R IY O T -M A T BAA A K S IY A D O R L IK K O M PA N IY A SI BOSH TAHR IR 1Y ATI T O S H K E N T - 2004 ASR OSHGAN ASARLAR Roman. Birinchi kitob « S H A R Q » N A S H R IY O T -M A T BAA A K S IY A D O R L IK K O M P A N IY A S I B O S H T A H R IR IY A T I T O S H K E N T - 2004 T a h r i r h a y ’ a t i : Bobur A L IM O V (h a y ’at raisi), Said A H M A D , A hror A H M E D O V (h a y ’a t raisi о 'rinbosari), N a im K A R IM O V , T ohir M A LIK , M urodjon M A N S U R , O m on M U X T O R , U m arali N O R M A T O V , A nvar O B ID JO N O V , S h u h rat RIZAYeV, N osir F O Z IL O V , S hukur X O LM lR ZA Y eV , Islom S h O G ‘U L O M O V , Ibodulla ShO Y M A R D O N O V , B arnobek E S h P O ‘LATOV ( h a y ’at kotibi), 0 ‘tkir H O S hl- MOV. C h - 98 ChoMpon. K ech a va k u n d u z. R o m an . B irinchi kitob. /« A sr osh- g an asarlar» tu r k u m i// T a h rir h a ’yati: B o b u r A lim ov va b o s h q ./. — Т .: «S harq», 2004.— 304 b. BBK 84. (5U ) 6 n o m id u '^ i ; I’z b e k i s t o u /• •< , . • . - » 0 © « S h arq » n a s h r iy o t- m a tb a a a k s iy a d o rlik k o m p a n iy a s i B o sh ta h r ir iy a ti, 2 0 04. Hamal keldi, amal keldi. Xalq maqoli. I Н аг yil b ir kelad ig an b a h o r sevinchi y an a k o ‘ngil- larni q itiq lay bosh lad i. Y an a ta b ia tn in g d ild irag an ta n la - riga iliq q o n yugurdi... T o lla rn in g к о ьт - к о ‘к so ch p o p u k lari q izlarn in g m ay- d a o ‘rilgan k okillariday selkillab tu sh m o q q a boshladi. M u z ta g id a loyqalan ib o q q a n suvlarn in g g lam li yuzlari kuldi, o ‘zlari h o rg bin -h o rg ‘in o q salard a, b o ‘shalgan qul singari erk in lik n a sh 'a sin i k e m ira -k e m ira ilgari bosadilar. S im yog‘o c h la rn in g u c h la rid a y ak k a -y ak k a q u sh la r k o ‘ri- n a bosh lad i. B irinchi k o ‘ringan k o ‘k lam q u sh i b irin ch i yorilgan b o d ro q n a s h ’asini b erad i. B u ltu r ekilib, k o ‘p q o sh larin i q o ra y tirg a n o ‘sm a ildizidan yan a b osh k o ‘tarib c h iq d i... M u lo y im q o ‘lla rd a ivib, suvga a y la n g a n d a n keyin g o ‘zal k o ‘zlarn in g su p asid a y o n b o sh lash n i m u n c h a y ax sh i k o ‘r a r e k a n b u k o lkat! E rk a k la rn in g gu llik d o ‘p p isig a te g m a y , y a la n g a y o lla r b ila n , u la rn in g so c h la ri, gajaklari va ro ‘m ol p o p u k lari b ilan h azillashib o ‘y n a g a n sa lq in s h a b a d a ... k o bk la m n a s h ’asi b ila n s h o bxlik qiladi. H ay o t nega bu q a d a r g o ‘zal va sh irin b o ‘ladi b a h o r- da? * * * Z e b i (Z e b in is a )n in g q ish ic h i siq ilib , za n g la b c h iq q a n , k o ‘ngli b a h o rn in g iliq hovuri b ilan o c h ila tu sh - g an ; e n d i, ustiga poxol to ‘shalgan arav ad a b o 'lsa h am , allaqaylarga, d a la -q irla rg a c h iq ib yayrashni tusay bosh la- g an edi. Q ish ichi h a m keti u zilm ag an so v ch ilar b ir- ikki h a fta d a n beri kelish d an to 'x ta g a n la r, e n d i tash q ari 5 esh ik n in g «g‘iyt» etish i — b ir-ik k i ay o ln in g astag in a bosib, paran jisin i su d ra b kirib kelishiga d a lo la t qilm as, hali en d ig in a o ‘n beshga q a d a m q o ‘ygan b u y osh qizn in g g o ‘d ak k o ‘nglini u n c h a c h o ‘c h itm a s edi. K o ‘k terish b a h o n a si b ila n b ir-ik k i m a rta keng hov- lilarga, sh a h a r ich id a b o ‘lsa h a m k i, d a la -tu z la rg a ch iq ib k elganidan beri k o ‘ngli q irla rn i, d a la la rn i, ishqilib olis- olis jo y la m i y an a k o ‘p ro q tu say b o sh lag an edi. O tasi b o m d o d d a n k irm ag an , o n asi sigir sog‘ish bilan o v o ra , o ‘zi k ic h k in a sa h n n i su p u rib tu rg a n v a q tid a ta s h q a ri e sh ik n in g b e s a ra n jo m o c h ilis h i Z e b in in g k o ‘nglini b ir q u r seskantirib oldi. Bir q o ‘lida supurgisi, b ir q o ‘li tizzasida — yerga egilgan k o ‘yi esh ik to m o n g a tikilib qoldi. O tasin in g o d atd ag i to m o q qirish va y o ‘ta - lishlar b ila n , k a tta esh ik n in g o g ‘ir za n jirin i s h a ra q -sh u ru q qilib tu sh irib , n am o z g a ch iq ib ketganiga hali k o ‘p o ‘tm a - g an ed i. H a lo l-h a ro m n i k o ‘p h a m farq q ilm a y tu rg an bu o d a m n in g a v ro d d a o ‘tirish o d a tla ri, h a tto h a m m a d a n keyin qolib, m a c h it sh a m la rin i puflab ch iq ish rasm lari b o ‘lardi. A y tgandek, esh ik d an sho sh ilib kirib kelgan — yoshgi- n a, o ‘zi tengi b ir q izch a b o ‘ldi. H ali tu z u k -q u ru q o d a m q ato rig a kirib y etm ag a n bu q iz c h a n i k a tta x o tin la rn in g oriyat paranjisiga b u rk a g an lar, p a ra n jin in g u z u n etak lari katta b ir tu g u n d e k u n in g q o ‘ltig ‘ini t o ‘lg‘a z ard i... 0 ‘ra n g an qiz ichkari esh ik d an h a tla r-h a tla m a s p a ra n - jin i irg‘itdi va o ‘zin in g bolalik ru h i b ila n y u g u rg a n ic h a b o rib Z e b in i q u c h o q la d i. Ik k a la si q u v o n a - q u v o n a k o ‘rishdilar. S upurgi y etgan jo y id a n narig a o ‘tm a sd a n y erga y o n b o s h la d i... Ik k a la y o sh — y u zlari k u lg a n , k o ‘ngillari yozilgan — qoM tiqlashib ayvonga b o rd ila r va Z e b in in g o ta si tu rib k e tg a n s o ‘rin in g c h e k k a sig a o ^ irish d ila r. Salti (S a lta n a t) e rta sah a rd a m u n a q a halloslab ke- lishining sababini hali aytgani y o ‘q edi, u la r k o ‘rishgan h a m o n , y osh q izlarn in g o ‘z o ra la rid a o ‘ta tu rg a n m a h ra m gaplarini gaplashib, tik ay o tg an k a sh ta la ri, piltaga kirgan d o ‘p pilari t o ‘g ‘risida b ir-b irla rig a k a lta -k a lta m a ’lu m o t b erishgan edilar. S alti e n d i g ap o chdi: — E rta sah a rlab c h o p g a n im bek o rg a em as... 6 — M e n h a m se z g a n m a n ... Y uragim b ir q u r seskanib h a m oldi... — N im a g a , o ‘rto q jo n ? — 0 ‘zingiz bilgan so v ch ilar b a lo si-d a ... Q ish ichi keti u zilm adi. — M e n a m b e z g a n m a n , jo n im q aq a ... sh u n in g u c h u n b ir q ish lo q q a c h iq ib k elsam m ik an , d eb e d im ... — N im a sin i aytasiz... A riqdagi suv h a m m u zn in g ta g id a n c h iq d i-k u . Z eb in in g y u zin i, sh u to p d a , b u tu n qish ichi to ‘p lan ib q o lg an h o rg ‘in lik n in g asarlari egallagan edi. U n in g ikkala yu zi, ay n iq sa, k o ‘rp a n in g k a tta -k a tta qavig‘iga tikilgan a n d is h a lik k o ‘z la ri h o v u r b o sg a n o y n a k n in g b e tig a o ‘xsh ard i. A k sin ch a , S altin in g yuzlari c h a ra q la g a n yul- d u zd a y , se rn a s h ’a, q u v n o q va h a r q a n d a y a n d ish a d a n yiro q b o ‘lib, k o ‘n glining c h u q u r b u rc h a k la rid a n chiqib k elgan sev in ch to ‘lq in la rin i aks e ttira rd i. S h u u c h u n u Z eb in in g so ‘ng so ‘zlaridagi o g ‘ir m a ’yuslikni p ayqay o l- m a d i. U n in g k o ‘z lari Z e b id a b o ‘lsa h a m , n a z a rla ri b o sh q a y o q lard a edi. — E n a x o n n i b ilasiz-a ? Y oyilm a soydagi o ‘rto g ‘im b o r-k u ? Z eb i b o sh in i k o ‘tarib , o ‘rto g ‘iga q a ra d i, sh u qarash u n in g n e c h ik d ir E n a x o n n i eslo lm ay tu rg a n in i k o lrsatardi. S o ‘n g ra S alti t a ’r if qildi: — 0 ‘tg a n k uz biznikiga m e h m o n b o 'lib k elishdiku — kelinbibisi b ilan birga? 0 ‘sh a n d a nech a m a rta kishi yu- b o rib c h a q irtird im , b o rm a d in g iz , o ta n g iz ja v o b b e rm a - di... Z ebi b osh teb ra td i: — H a , ha... b ild im , b ild im . 0 ‘zin i k o ‘rganim y o ‘q- ku, esh itib b ilam an . — A n a o ‘sh a qiz o ‘sh a safar k elg an id a m e n i aytib ketib edi. B ah o rlash ib b ir b o rib k elam a n . d eb yurib edim . Y a q in d a y a n a aytib y u b o rib d i. S h u n g a te n g - to ‘shlarim b ilan b ir b o rib k e lm o q c h im a n . S izni h a m olib b o ra m a n ... — Q a c h o n ? Z eb in in g b u k alta savolidan S alti k o ‘p n arsan i an g la- di. Bu savol Z eb in in g iloji b o ‘lsa shu ku n paranjisini q o ‘liga olib (y o p in ib h a m o ‘tirm asd an !), shu y erdan 7 u zo q lash m o q u c h u n ta lp in g a n in i k o ‘rsatard i. S hu u c h u n Salti: — M en sizni olib ketgali k eld im , aylanay! — dedi. Va ikki yosh b o la nih o y asiz q u v o n c h la r ich id a y an a b ir-b irlarig a c h irm a sh d ila r... * * * O d a td a o n a n in g k o ‘ngli y u m sh o q b o ‘ladi. Z eb in in g o nasi — Q u rb o n b ib i S altid a n haligi c h a q iriq n i e sh itg a n - d a n keyin d a rh o l rozilik berdi: — M ayli, o ‘y n a b , yozilib kelinglar. Q ish ichi y u ra k - laring g ‘ash b o ‘lg an d ir... Y osh n a rsa la r, — dedi. Z ebi o n a sin in g b erad ig an ja v o b in i ilgaridan b ilard i. Bu o n a q izin in g sa o d a tid a n b o sh q a n arsan i b ilm a y d irg an o n a la r- d a n edi. D u n y o d a q an d a y yaxshilik va xayriyatlik b o ‘lsa, h a m m a sin i shu b irg in a qizi u c h u n ista r va o rz u q ilardi. L ekin... O n a n in g rozilik so ‘zlariga b u b irg in a «lekin» elch ib k elg an id a n , b e c h o ra q iz la r sevinish t o ‘lq in la rin i y an a b ir q u r k o ‘tarish g a fursat to p o lm a d ila r. H a m m a jim qoldi. H a r kim o ‘z o ld id a b ir n arsa to p ib sh u n g a k o ‘z tik k an va u n arsad a Z eb i — o ‘z o tasin i, Q u rv o n b ib i — o ‘z e rin i, S alti — q o v o g id a n d o im q o r yo g ‘ib tu rg a n sovuq b ir soT ini k o ‘rardi. Bu b u lu tli h av o n i o c h m o q faq at o n a n in g vazifasi edi: — O tasi b o m d o d d a n kirsin, — d ed i u Saltiga q a ra b ,— m e n o ‘z im y o tig ‘i bilan ay tib k o ‘ray, y o ‘q d em as, — so ‘n gra Z eb ig a yuzlandi: — S e n , q izim , uyga jo y qil, o ‘r to g ‘in g n i o ‘tq iz , d a stu rx o n sol. B iz, o ta n g b ila n , c h o y n i s o ‘rid a ichib, haligi g ap n i g ap lash am iz. Ikk ala qiz h a m o g ‘iz o c h m a y jim qo lish d i. C h u n k i R azz o q s o ‘fin in g m ijozini u la rn in g ikkalasi h a m yaxshi b ilardi. SoT iga eng m a ’qu l b ir m asalan i b o i s a h am u q tirib ro ziligini o lm o q u c h u n yo o ‘z in in g p iri, yoki k a t ta b ir davlatga ega b o ‘lish k erak edi. U o d a m o ‘z ten g la- rid a n h e c h b irin in g h e c h q a c h o n h e c h b ir g a p in i tinglagan em asd i. A yo llard an m a sla h a t, ay n iq sa, o ‘z x o - tin id a n b ir ta k lif esh itm o q u c h u n R azzo q so T in in g q ay ta b o sh d a n b u n y o d g a kelishi kerak b o ‘lard i... S h u n in g u c h u n Z eb i k o ‘zlari an d ish a bilan kengayib o ch ilg an i h o ld a in d a m a sd a n jo y la m i yig‘a boshladi. U o ‘rin la rn i yig‘ish tirib , n o n u s h ta jo y larin i tayyorlab b o lg a n d a n s o ‘ng o ‘c h o q b o sh id a c h o y n a k la rg a ch o y tash lark an : — O ta m d a n d a ra k y o ‘q -k u ? — d eb so ‘radi o n asid an . Q u rb o n b ib i b ir k o ‘c h a eshig ig a, b ir y o n b o sh d a g i d a ra x tla r o ra sid a n k o ‘tarilib k elayotgan quyoshga, b ir o ‘c h o q b o sh id ag i qiziga q a ra g a n d a n keyin: — B ilm ad im , avrod c h o ‘zilib ro q k etd im ik in ? Sen c h o y n i jin d e k q o ‘yib tu rib , c h a la q o ld irg an y erlaringni s u p ira tu r, kelib q o la r, — dedi. Z eb i sh u to p d a y an a q aytib q o ‘liga supurgi o lish n i is- ta m a s a -d a , o ‘rto g ‘in in g «bu q iz en a sin in g gapiga kirm as e k a n » , d e g a n o ‘yga b o ris h in i o ‘y la b , in d a m a s d a n su p u rg in i q o ‘liga o ld i va b ir q o ‘lini b ir tizzasiga q o ‘yib, sa h n b e tin i su p u ra bosh lad i. Z eb in in g ch o y d a m la b ke- lishini kutib, u y d a — d a stu rx o n b o sh id a o ‘tirg an Salti ik k a la q a n o ti o c h iq tu rg a n e sh ik o rq a li b u h o ln i k o ‘rg a n id a n keyin o ‘rn id a n tu rib , o ‘rto g ‘in in g yoniga c h iq d i. Z ebi u n i u z r aytib q arsh i oldi: — 0 ‘rto q jo n , — d e d i, — o ta m a v ro d d a o ‘tirib qoldi, shek illi, sh u n a q a o d a ti bor. E n d iy o q kirib kelsa kerak. X afa b o ‘lm an g -a ? Bu s o ‘nggi k alta ju m la n in g aytilishidagi sam im iy at b ir-b iri b ila n y aq in o ‘rto q tu tish g a n yosh qizlard ag in a b o ‘lad i. «X afa b o ‘lm an g -a ?» d eb tu rg an v aq tid a Z eb in in g y u zin i k o ‘rish kerak ed i, b ir q o ‘lid a su p u rg i, b ir q o ‘li tiz zasid a, supurgi h a m y erd an uzib o lin g a n em as, faqat b o sh y u q o ri k o ‘tarilg an u b u tu n vujud S altin in g ixtiyorida! K o ‘ngil, o rz u , sevgi, sev in ch ... b u la r h am m asi Saltiga to m o n u c h a d i, u n g a to m o n o tila d i, uni o ‘rab, un i ay lan - tirib , un i q u chadi! Z eb in in g yuzlaridagi — oyday tin iq va q u y o sh d ay y o ru g ‘ b u h o la t m o d d iy h a q iq a tla r q a d a r o c h iq k o ‘rin ard i. 0 ‘rto g ‘ining bu sam im iy a tin i Salti h a m k o ‘z bilan k o ‘rib g in a e m a s , k o ‘ngil b ila n sez ib a n g la g a n ed i. S h u n in g u c h u n u Z e b in in g s o ‘ziga ja v o b h a m b erib o ‘tir- m a sd a n , b ird an ig a u n in g q o ‘lidagi supurgiga yopishdi. 0 ‘z k o ‘n glida, su p u rg in i o lib , b ir oz su p u rish ib bersa, 9 haligi sam im iy atg a y arash a ja v o b b ergan boMardi. Z ebi supurgini q o ‘ld an o ld ird i, lekin o ‘rto g ‘i su p u ra b o sh la - g an d a n s o ‘ng: — V oy, bu nim asi! Q o ‘ying, o ‘zim su p u ra m a n ! — deb y an a supurgiga yopishdi. Salti b e rm a d i, bu o lm o q istadi; S alti q o c h d i, bu q uvladi; sh u n d a y qilib, sa h n n i sup u rish o ‘rniga bu ikki o ‘rto q b u tu n hovlini b o sh larig a k o ‘tarib , sh o v q in lar va q iy q irish la r b ila n d u n y o n i b u z ib , b ir-b irla - rini quvlashib ketdilar... 0 ‘z u y in in g q a b risto n la r q a d a r jim jit, x o n a q o h la r q a d a r u n siz, o ‘z k o ‘ngli q a d a r tu n d va x o ‘m raygan b o ‘lishini istagan R azzoq soT i x uddi sh u o la - to ‘p o lo n ustiga kirib keldi! E sh ik d an k ira r-k irm a s o v o zin in g b o rich a : — Bu n im a qiyom at!!! — d eb sh o v q in solishi ikkala yosh q izn i, c h a q m o q te k k a n d arax td ay , tu rg a n jo y larid a q o tirib q o ‘ydi. Y o ‘qsa, soT i erin in g d in d o r xotin i b o ‘lgan Q u rvonbibi h a m «bas endi!» d e b o z m u n c h a q ic h q irm a - g an ed i... A gar bu sovuq soT i kirib kelgan b o ‘lm asa, ikki yosh q izn in g qish b o ‘yi t o ‘p lan g an k o ‘ngil g ‘ashliklari b ir oz sh o ‘xlik b ilan a n c h a yozilgan boMardi. Z o ta n , u la r ning o ‘zlarini u n u ta r d a ra ja d a b ir-b irla ri b ilan bu xilda o ‘ynashuvlari o ‘sh a g ‘a m -g ‘a sh la r p u ijin a sin in g b o ‘sh a- lish i, s iq in tila r o q im in in g t o ‘g ‘o n in i b u z ib , o ld in g a to m o n y o ‘l so lish e m a s m id i? B u n d a y te lb a la r c h a k o ‘p irib -to sh u v la rn i to ‘x ta tm o q u c h u n h am , a lb a tta , te l b a la rc h a h ay q irish lar, c h a q m o q q a d a r quvvatli za rb lar lozim b o 1 lardi. * * * R azzo q so T id a u n d a y q u w a t o rtig ‘i b ilan bor. Bu o d a m , ja d id n a m o b ir h a m s h a h r in in g d e g a n id e k , «ko‘rgazm aga q o ‘y ilatu rg an a n tiq a m ax lu q lard a n edi». A ytishlaricha, un i o n a q o rn id a n s ih a t-sa lo m a t tu sh irtir- g an va b irin ch i d a f ’a y o ‘rgaklagan k a m p ir hazilkashligi va s h o ‘xligi b ilan x o tin -x alaj o ‘rtasid a d o n g ch iq arg an H a m ro en a y m ish . B olani y o ‘rg aklaganidan keyin hali u q a d a r o d a m kepatasiga k irm agan yuzlariga tikilgan va m a n a bu so ‘z la r b ilan erk alatg an m ish : — A ylanay, m e h m o n , k im d an xafa boMib tu sh d in g iz? 10 K im o z o r b erd i sizga? Ayting! Q o vog‘ ingizni o ch sa n g iz - chi! Y o ru g 1 d u n y o g a keldingiz! S h u k u r qiling! Sevining! M u n d o q b ir kuling! K ulim sirang! Iljay in g L 0 ‘sh a n d a k u lm ag an R a z z o q s o ‘fi u n d a n keyin h am k u lm ay o ‘td i. K ulish b ila n y ig ia s h o ra sid a k a tta farq bor. K ulish b ila n k u lm asd an te k k in a jid d iy a t saq lab tu rish o ra sid a h a m a n c h a g in a m asofa bor. S h u u c h u n R azzoq so T m in g k u lish larin i kulish, d eb b o ‘lm aydi. K u lm asd an c h id a b b o im a y d ig a n m a q o m la rd a u h a m k u lad i, lekin u kulish — kasal o d a m n in g k u lishiday o g ‘ir, b ir xil so v u q h a z illa rd a y m alo l k e ltiru v c h i, y o lg ‘o n x u sh o m a d la rd a y k o ‘ngilga u ru v c h i b o ‘lard i. B ir ku n Z eb in in g ju d a jid d iy b ir c h e h ra bilan: — O ta m k u lm a s e k a n -d a ! — d e g a n in i e sh itib , Q u rb o n b ib i koyib b erg an ed i. S hu h a q iq a tn i aytgani u c h u n q iz id a n a la y n a -o s h k o r k oyingan Q u rv o n b ib i, bu h a q iq a tn i o ‘zi o ‘z k o ‘nglida n e c h a m a rta tak ro rla g an b o ‘lsaykin?.. Til b ilan b iro v n in g aybini ay tish o so n , o ‘z tili b ilan o ‘z aybini a y ta d ig a n la r ju d a k am , Q urvonbibi h a r q a n c h a so ‘zga ep c h il x o tin b o i s a h a m , un i bu k am - la r o rasiga q o ‘shib b o im a y d i. Q u rb o n b ib i s o ‘zga q a n c h a ep c h il b o i s a , R azzo q s o ‘fl shu q a d a r k am g ap , in d a m a s, d a m in i ichiga solgan, ziq n a o d a m ed i. T ash q a ri o la m d a , y a ’ni o ‘z h o vlisidan ta sh q a ri- d a u n in g d o im iy va b ir-d a n b ir vazifasi: o ‘zid a n u lu g ‘ va k u c h lila r g apirsa — « h o w a - h o w a » , d e m a k , o ‘zid a n past va k u ch sizla r g ap irsa — «yo‘q , y o ‘q», d eg an m a ’n id a bosh c h a y q a sh b o ia r d i. U y id a v aq tid a u n in g o g ‘zid a n o d am b o lalari o ‘rtasid a y u ra tu rg an tu z u k , m a nilik va «gap» d e - sa b o ia d ig a n b ir s o ‘z c h iq m a s edi. U m u m a n , so T in in g bu b o b d a o ‘ziga k o ‘ra asoli b ir m aslagi bor: u o ‘zi m aq tan ib ay tg an id ay , x o tin -x alaj o ld id a o g i z o c h ib til q ald ira tish n i ravo k o ‘rm aydi. «B u til, — deydi so ‘fi, — d o im x u d o n in g zikri b ila n q ald ira y d i. Bu o g i z h a m m a v aq t x u d o n in g zikriga o ch ilad i. O g i z b ilan til — b a n d a n in g jism id a eng aziz va ta b a rru k a ’zolar. U la rn i x o tin kishiday past m axluq o ld id a x o r q ilin a d im i? B o im a s a , h aq ta o lo n in g b an d alari it b ila n h a m g ap lash a bersin! Y o ‘q, x o tin kishiga ju d a z a ru r g ap a y tila d i, u to ifa b ila n z a ru ra t y u z a sid a n g in a g a p - lashiladi. Vassalom!» и 0 ‘zb ek d a ax ir h a r b ir erk ak o ‘z x o tin in i — o ‘z halol ju ftin i qizi yo o ‘g ‘lining n o m i b ilan ata b c h a q ira d i. 0 ‘z x o tin in in g ism ini aytib c h a q irish yaram ay d i. X o tin in in g ism i M ary am , q izin in g ism i X a d ic h a b o ‘lsa, m o ‘m in - m u su lm o n : — s h a rm u -h a y o y u zasid an b o ‘lsa m ik a n ? - x o tin in i «X adicha» d eb c h a q ira d i. A ksar o n a -b o la b a - ravar «labbay!» deydi; sh u n d a y -d a , o ilan in g h aq iq iy egasi b o ‘lgan ota: « K a tta n g n i a y ta m a n , k attangni!» deydi. H a tto sh u n d a h a m « M ary am n i» , d e m a y -d i... B izning soT i m o ‘m in -m u s u lm o n n in g bu urfiga ham a m a l q ilm a y d i, u o ‘z halol ju fti Q u rv o n b ib in i h a m m a v a q t « F itn a » d eb c h a q ira d i: « F itn a , sa lla m n i ber!», « F itn a , qiz oM guring q an i?» , F itn a , p u ld a n uzat!» Q u rb o n b ib i, s o ‘figa a c h c h iq q ilib b o ‘lsam i yo o ‘zi- ning yaratilish h a m rid a shu narsa b o rm i, h a r qalay fit- Download 124.23 Kb. Do'stlaringiz bilan baham: 
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