Алишер навоий номидаги тошкент давлат ўзбек тили ва адабиёти университети ҳузуридаги илмий даражалар берувчи dsc

қиз (ДТС,449), сингил (ДТС,500) and others. In ancient Turkic languages the 
word апа along with the meanings «mother; sister» also had a meaning «elder, 
senior» (DLT,I,409). The word Тоға is given as тағай in Makhmud Koshgari’s 
book. But the meaning is given as uncle by the author. (DLT,III,256). Yet, Navai 
stated Turks could call their mother’s brother as тағойи in his work 
«Muhokamatal lugatayn». 
33
The general lexis in Jadid literature has also been studied thoroughly 
according to the following groups: 3. The words denoting age; 4. The words 
denoting names of places and people’s dwellings; 5. The words denoting time and 
period; 6. The word denoting the names of animals, insects and their body parts- 
zoological terms; 7. The words denoting plants and its parts; 8. The words 
denoting household utilities; 9. The words denoting food and drinks; 10. The 
words denoting natural phenomena and parts of universe; 11. Military terms;
12. Socio-political terms; 13. The words denoting the names of kinsmen and 
nations-ethnonyms; 14. The words denoting abstract notions; 15. Musical terms; 
16. The words denoting religion; 17. The words denoting quality; 17. The words 
denoting things; 19. The words denoting quantity, size and measure; 20. The 
words denoting personality; 21. The words denoting movement; 22. The words 
33
Навоий. Муҳокаматул луғатайн. Танланган асарлар. 3 жилдли. (Нашрга Ойбек ва П.Шамсиевлар 
тайёрлаган). –Т.: Фан, 1948. –III жилд. –Б. 185. 

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47 
without independent meaning. Jadid poetry is rich in adverbial modifiers and 
words denoting place.
2.1.2. Old Turkish lexis. In Jadid poetry, there are a certain quantity of old 
Turkish lexical units (the 7th-10th centuries) and primary old Turkish language 
(the 11th-12th centuries). They are classified into fourteen thematic groups. The 
words which are not used in Uzbek literary language and very old are the 
following: қопуғ (a door, gate), озиқ (food), туз (food), чоғир (wine), оғоч (tree), 
оғу (poison), уғур (happiness), уғурли (happy), осиғ (profit), тамуғ (hell), учмоҳ 
(paradise), ёзуғ (guilt), қапуғчи (a guard)‚ асру (plenty), ариғ (pure), билик 
(knowledge), ўксуз (an orphan), пучмоқ (corner) (Fitrat); қамуқ (everyone), ёғлиғ 
(a shawl, handkerchief), аёқ (a cup, a glass)‚ оғоч (tree), ёзуғ (guilt, sin), қўноқ 
(guest), тўнак (prison), ошлиқ (wheat, food)  (Chulpan); илик (hand), оғоч (tree), 
карпич (brick)‚ очун (world), дақи (again) (Elbek);. усрук (drunk)‚ илик (hand) 
(Ibrat); эв (home), қапу (door, gate) (Ajzi); ёзуқ (sin), ўксиз (orphan, poor) 
(Sufizada); илик (hand) (Kami); билик (knowledge), томуғ (hell) (Khondayliqiy); 
оғоч (tree), ўртук (curtain), битик (book), мунг (mourning)‚ ёзуғ (sin), тамуғ 
(hell), очун (world, universe), тегра (surrounding), йўқсил (poor), егу (food), 
дағи (again) (Botu). Their quantity proportion is different. That is, in the works of 
Fitrat, Chulpan, Elbek, Botu there are a lot of such words, but in the poetry of Ajzi, 
Ibrat, Sufizada and Kami they are very few. In the works of Abdulhamid Majidi, 
Sidki Khondayliki there are almost not used such words. We can conclude that 
ancient Turkish words were not in wide use in the literature at the beginning of the 
20th century.
The second paragraph of the chapter is named «Thematic classification of the