Mixture or combination

References: Alisher Navoiy. Mezonul-avzon. – Алишер Навоий. Мезонул-авзон
Shayh Ahmad Taroziy. Fununul-balog’a. T., 2016 – Шайх Аҳмад Тарозий. Фунунул-балоға. Т., 2016
Mutasharri’ – religious term of Arabic origin, which means “the person who follows the religious rules very strictly”. (see. Sulton Muzaffar.)
MUTAQORIB – It is a literary term of Arabic origin belonging to Aruz only. It is a name of the poetic rhythm entering the “muttafiq ul arkon” group, “muttafiqa” circle. This rhythm was outlined in “A” with 42 types including: 2 mutatavval, 29 musamman, 7 musaddas, 4 murabba’ rhythms. The 42 rhythms consisted of 20 mustamal, 8 musta’mal matbu, 5 muxtara rhythmes. There was approach that there was no pattern “fa’” in “mutaqorib” rhythm in Turkic aruz, but it was found and given many samples in “A” by Babur. For instance:
Qading sarvu xating sunbul,
Ko’zung nargis, uzoring gul
(fa’uvlun fa’ fa’uvlun fa’)
There were also samples for rhythm of “mutaqorib” in “A”.
S.H.
MUTAHARRIK HARF va SOKIN HARF – It is a literary term of Aruz. They were primary notions of Aruz theory. The short vowel is not written and marked by the special symbol put on the top of previous consonant. This symbol is called “harakat (act)” the letter below it termed as “mutaharrik”. The unmarked vowels (for instance long vowels) as “ﺍ, ﻮ, ﻯ” are termed as “sokin (calm)” letters.
The aruz mainly based on equality and identical order of mrked and unmarked vowels in the line. The notion of aruz was outlined in this point of view both of books “Mezonul-avzon” and “Aruz”.
A.A.
MUTRIBIY (Eng. Mutribi) (1555-1630) – It is a name of the poet, literary man and musician lived in Samarkand. His books “Taskiratush-shuaro”, “Nusxai zeboi Jahongiriy” and “Hiroti Mutribiy” are important source for investigating history of the Baburids, historical literary relations between India and Uzbekistan. Mutribi got his education in Samarkand and Bukhara. He served in the palaces of Amir Khwajibi and Wali Muhammad for long times. He went to India to the Baburids palace in 1625 and met with Jahangir-shah in Lahur. Jahangir-shah let him to use the library of Baburids, later this meeting was outlined in his memoirs. He returned Samarkand in 1627.
B.Y.
Bibliography: Mutirbiy Samarqandiy. Taskiratush-shuaro. T., “Mumtoz so’z”, 2013. –
I.Bekjonov. Muribiy tazkiralari – muhim adabbiy manba. T., “Mumtoz so’z”, 2009.